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gty-sermon-scraper/api_data/43.json
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"shortDescription": "Now for this morning we come to John chapter 3, apologies to those of you who have come to visit us this morning, you\u2019re getting in, as people often do, on part 3 of a discussion of John chapter 3, verses 11 to 21. You\u2019re getting in on part 3, which means you\u2019ve missed the first two parts. Although I\u2019m greatly tempted to go back over all of that because I hate for anybody to miss anything, I\u2019m going to restrain myself at this point and encourage you if you want to listen to those, they are available, gty.org, and you can download them there. But I do want to draw back to John chapter 3 and just remind you that this is really a remarkable moment in the life and ministry of Jesus...",
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"shortDescription": "We begin today the study of the gospel of John, and I\u2019m so delighted to do this. This was really the first book that I taught. I did some series when I first came in 1969, preliminary to this, and we did a few book studies which were redone as the years went by. But this was the first book of certainly any length that I taught originally way back in 1970, and what a joy it was at that time and the Lord has used even the messages from that series through the years to be a blessing to other people. But I\u2019m really thrilled to be back at the gospel of John...",
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"shortDescription": "Well, turn again in your Bible to the fourth chapter of John as we return. I want to say thanks to Austin Duncan and Phil Johnson, Nathan Busenitz for stepping into the pulpit and doing such a wonderful job here. Always a joy for us to hear the Word from them. But it\u2019s good to be back and to go back to the gospel of John...",
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"shortDescription": "Alright, let\u2019s go to John 5. We\u2019re really wrapping up this incredibly powerful and significant chapter of the fifth chapter of John. I would commend its full understanding to you. If you\u2019re a guest with us, we welcome you. We\u2019re so glad that you\u2019re here this morning. Every Sunday morning is a special treasure at Grace Church and we\u2019re glad that you enjoyed this one with us...",
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"shortDescription": "We come now to the Word of God, John chapter 1 and verses 38 to 51. This is on the surface a narrative portion of Scripture. And we\u2019ll see many of these as we engage ourselves with the gospel of John, as John tells the story of Jesus from His own perspective. But there\u2019s some wonderfully foundational things in this section, as we would expect at the beginning of the gospel of John. Let me begin reading and we might as well start reading at verse 35...",
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"shortDescription": "In John chapter 2, verses 12 to 17, we read this: \u201cAfter this He went down to Capernaum, He and His mother and His brothers and His disciples, and they stayed there a few days. The Passover of the Jews was near and Jesus went up to Jerusalem and He found in the temple those who were selling oxen and sheep and doves and the money changers seated at their tables. And He made a scourge of cords and drove them all out of the temple with the sheep and the oxen and He poured out the coins of the moneychangers and overturned their tables. And to those who were selling the doves, He said, \u2018Take these things away, stop making My Father\u2019s house a place of business.\u2019 His disciples remembered that it was written, zeal for your house will consume Me.\u201d...",
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"shortDescription": "As you know, we are looking at the gospel of John, and I want you to turn in that gospel to chapter 2, John chapter 2; we\u2019ll finish up that second chapter this morning. And I do confess to you that there\u2019s so much more that can be said and should be said about these sections that we\u2019re not able to get to, and I commend you to read diligently and meditate on these texts and let the Lord direct you as well in the things that we don\u2019t even have time to cover...",
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"shortDescription": "I want to remind you that preaching is not a spectator sport. It is not a matter of sitting and watching. It\u2019s not a form of spiritual entertainment. Preaching is really a form of engagement, it\u2019s a conversation. And I\u2019ve always believed that you get from it what you bring to it. And one of the things that expository preaching does is engage you beyond the preacher with the Scripture. And that\u2019s the intention, that you bring your Bible, and even if you sit back in the corners far away from me where I can\u2019t really command your attention, the Word of God can command your attention because it\u2019s right there before your eyes in your hands. And that\u2019s very, very important because you\u2019re engaging when you come here not with me, I\u2019m merely a tool, I\u2019m really a light, a reflected light to point you toward the true light which is the Word of God...",
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"shortDescription": "For now, I want to encourage you to open the Word of God to the third chapter of John as we continue to look at this very important portion of Scripture on the new birth, being born again. We are returning to what is the definitive text in the gospels on the new birth. Our teacher here is none other than the Lord Jesus Christ, the Son of God. This, of course, is for most of us who have been in the church any length of time, a very familiar portion of Scripture. The terminology \u201cbeing born again\u201d is part of evangelical lingo and has been for a long, long time...",
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"shortDescription": "This morning we\u2019re going back to John chapter 3, so open your Bible, if you will, and come with me to the third chapter of John. We\u2019re going to take a look, an initial look at this section, verses 11 to 21. And then I\u2019m going to kind of digress a little bit because there\u2019s something I have to tell you to set this entire passage in a proper context and to put it in your mind in a way that will be most helpful...",
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"shortDescription": "All right, let\u2019s open the Word of God to the third chapter of the gospel of John, and we begin now to look at verses 11 to 21, really one of the most important portions of Scripture in all the Bible. I\u2019m not going to be in any hurry to get through it, so we\u2019ll spend a few weeks on this passage, and that works out well because it will be around the Shepherds\u2019 Conference and it will be wonderful, at least for the folks who are for sure here next week to hear a little bit of our Lord\u2019s teaching in this vital chapter...",
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"shortDescription": "Now turn in your Bible to John chapter 3, John chapter 3, John chapter 3. We admit that we have been much assaulted by all of the media attention in Rome, and this text in John 3 speaks to the very things we have been seeing. We have been watching these incredible parades of wealth and wardrobe--garbed in outlandish clothing are these cardinals and priests and popes--and elevation beyond anything else in the world...",
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"shortDescription": "Now, we\u2019re going back to John 3 and we\u2019re going to be looking at verses 22 to 36 which we began last week\u2026which we began last week. We keyed this passage with verse 30 where John the Baptist, who is the speaker, I believe, through this whole section says, \u201cHe must increase, but I must decrease,\u201d and that\u2019s kind of been the title we\u2019ve used for these two messages, last week and this week. This is about Christ increasing and the minister decreasing. This is about fading recognition of the preacher and the increasing glory of Jesus Christ. It\u2019s a very important axiom, a very important maxim for ministry, He must increase, but I must decrease...",
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"shortDescription": "I always feel like I need to give a bit of an explanation to those that are visitors with us. We do what we would call sequential Bible exposition, which means we just keep moving through books of the Bible. And we find ourselves now in the gospel of John. So you might to take a Bible. If you have your own, that\u2019s great. I know most of you do. But there are some in the pews for you if you don\u2019t. Find the book of John, look at chapter 4, and we are looking in some depth at an account that John the apostle gives us of Jesus meeting with a Samaritan woman by a well. A very, very familiar and famous biblical story...",
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"shortDescription": "We come now to the Word of God and it is a privilege for us to hear the very voice of God through His Word. Let\u2019s open to the fourth chapter of John\u2019s gospel. We are wrapping up this fourth chapter, looking at the final segment, the final story in chapter 4 from verses 46 to 54. It is a miracle story about healing. It is designed as would be consistent with John\u2019s purpose, to demonstrate the deity of the Lord Jesus Christ through His supernatural power. But it is also a story about believing. It is a story particularly about believing and what it means to believe...",
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"shortDescription": "We\u2019re going to look at John 5 and there\u2019s enough left in John 5 to occupy us for a few weeks and then later on we\u2019ll come back and go into that just monumental sixth chapter of John which starts with the famous feeding of the five thousand men, plus women and children, and continue our study in John\u2019s gospel But for now we want to wrap up this very powerful fifth chapter. And you know from what I\u2019ve been telling you that starting in verse 17 and running all the way to the end, verse 47, this is one long discourse in which Jesus declares His deity. This is the whole point of this section, and frankly the whole point of the gospel of John, these are written, John says, that you might believe that Jesus is the Christ, the Son of God and that by believing you might have life in His name. That\u2019s John\u2019s own statement of why he wrote the gospel under the inspiration of the Holy Spirit...",
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"shortDescription": "Let\u2019s go back to John chapter 5 and I have to tell you, this is a very challenging portion of Scripture. I hope as you listen to these sermons you\u2019re saying, \u201cWow, that\u2019s pretty simple, that\u2019s pretty clear, I can see that, I could have figured that out myself.\u201d But I would like you to know that this is one of THE most rigorous efforts that any Bible student will ever make to get this to a point where I can make it clear to you because it is so profound and because, like all parts of Scripture, we don\u2019t have every single word. We have the important words, the inspired words, the ones the Holy Spirit wanted us to have, and all of us who study the Bible could wish that the Bible were about ten times longer and we had a lot more detail. But working with what we have, this is a very challenging chapter...",
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"shortDescription": "Now this morning, we\u2019re going to go back to the gospel of John that we left a long time ago, it seems, and pick it up where we left off in chapter 6\u2026the Gospel of John chapter 6, which takes us, as you probably know, to one of the most familiar stories in all the Bible, what is called the feeding of the five thousand. This is a story that may have been one of the first stories you ever heard in Sunday School when you were a little child. It seems as though everybody knows this story, people who have been in the church and out of the church. And there\u2019s a reason for that. Of all the miracles that Jesus ever did, this is the most massive miracle in sheer number. When you add up everybody, five thousand men, plus women and children, Matthew adds, you\u2019ve got between twenty and twenty-five thousand people and He creates a meal for them. And they\u2019re not really spectators of the miracle, they\u2019re participants in the miracle because they eat the meal. So this is a very intimate experience. There\u2019s no other miracle that Jesus did that involves so many people. The closest one would be a subsequent feeding of four thousand which He did a little later in the area of Decapolis on the east side also of the Sea of Galilee. But the massive nature of this miracle makes it remarkable and that\u2019s why all four gospels included. It\u2019s the only miracle other than his own resurrection recorded in Matthew, Mark, Luke and John...",
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"shortDescription": "And speaking of the Strange Fire Conference, one of the constant criticism that comes against the speakers and against me and it has for many, many, many years come at me is the comments that were repeatedly made about the majority of the people in that Movement that we know as the Charismatic Movement, not being true believers, not being true Christians. All the evidences and indicators would say that they fall short of understanding and believing the true gospel. We stand by that, that is a valid criticism of the Movement that it confuses people about the issue of true salvation. And that is the most disastrous thing that anybody can do is to cause people for any moment to think they might be true followers of Jesus Christ when the truth is they\u2019re not. That should never be the stock and trade of anyone who calls himself a minister. We must go back to the words of Jesus and the first sermon I ever preached at Grace Church way back in February of 1969, Matthew 7, \u201cMany will say unto Me, \u2018Lord, Lord, we cast out demons in Your name, we prophesied in Your name. We did many wonderful deeds in Your name.\u2019 To whom He replies, \u2018Depart from Me, I never knew you, you workers of iniquity...",
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"shortDescription": "We have begun to look at the sixth chapter of John and we\u2019re going to do that again this morning. So open your Bible, if you will for the moment, to John chapter 6. We\u2019re going to take this chapter as one unit because I can\u2019t escape the fact that it appears that that\u2019s the intention of the Holy Spirit. I know it breaks down into many events, and a sermon at the heart of it, a great sermon on the bread of life that starts in verse 32. And it\u2019s an extended sermon. There are a number of different conversations that go on in this chapter, a couple of dramatic miracles that occur. And I suppose this chapter could be treated chunk-by-chunk almost as independent units. But it strikes me that this chapter really focuses on one very, very important issue and that is the difference between a true disciple and a false disciple, a true follower of Christ and a false follower of Christ, one who endures faithfully, and one who abandons, one who believes and in the end, one who does not believe. That\u2019s what we see here...",
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